Shareef
01-20-2004, 02:49 AM
I was sitting in the library today, just kicking back and killing time.. so I decided to go to the persian literature section. There I found a collection of the rubaiyyat of Omar Khayyam and sat down to read it.
One rubayi really struck me.. and made me think. I copied it down:
bar man qalam-e qazaa chu bey-man rânand
pas nek o bad-esh ze man chera medânand?
dey bey-man o emroz chu dey bey-man o tu
farda ba che hujjat-am ba daawar khwânand?
In my opinion, what he is saying here is that human beings have been created with their abilities and inabilities.. the situations of their lives, their environment, their learning and wealth has all been appointed to them. They are responsible for none of it. Therefore they have no choice over who they become or what they do, since it is all been appointed for them to do.
This is similar to the Quran idea that all our actions have been "written" down before we were born. The Quran (18:60-82) tells a story about the sage Khidr, who kills a young boy for apparently no reason. When Moses asks why he killed the boy, Khidr replies that he would have grown up to be disobedient to his parents.
Thus the boys future was clearly written for him.. the idea that he could have grown up to be a good boy was rejected - Khidr knew that he would be evil. Therefore it was justified to kill him.
However, if this is true then it would make the Islamic idea of life as a test to human beings rediculous. Why would we be tested for something that has already been decided for us (as Omar Khayyam rightly questions)? And as Khayyam asks "farda ba che hujjatam ba daawar khwânand?" In other words, how can we be punished by God for something that we never did?
Thoughts please..!
One rubayi really struck me.. and made me think. I copied it down:
bar man qalam-e qazaa chu bey-man rânand
pas nek o bad-esh ze man chera medânand?
dey bey-man o emroz chu dey bey-man o tu
farda ba che hujjat-am ba daawar khwânand?
In my opinion, what he is saying here is that human beings have been created with their abilities and inabilities.. the situations of their lives, their environment, their learning and wealth has all been appointed to them. They are responsible for none of it. Therefore they have no choice over who they become or what they do, since it is all been appointed for them to do.
This is similar to the Quran idea that all our actions have been "written" down before we were born. The Quran (18:60-82) tells a story about the sage Khidr, who kills a young boy for apparently no reason. When Moses asks why he killed the boy, Khidr replies that he would have grown up to be disobedient to his parents.
Thus the boys future was clearly written for him.. the idea that he could have grown up to be a good boy was rejected - Khidr knew that he would be evil. Therefore it was justified to kill him.
However, if this is true then it would make the Islamic idea of life as a test to human beings rediculous. Why would we be tested for something that has already been decided for us (as Omar Khayyam rightly questions)? And as Khayyam asks "farda ba che hujjatam ba daawar khwânand?" In other words, how can we be punished by God for something that we never did?
Thoughts please..!